Steve wrote: ↑16 Nov 2022 03:36
“Really? Although literally on the third day, nobody was aware of the Commissar Order, and its (later) results were still unknown.”
[...]
Eugen Pinak wrote: ↑16 Nov 2022 08:00
Chief of the Prison department of NKVD in Lviv Mark Lerman, who organized massacre of prisoners, was a Jew. I think it was enough for anti-Semites. As for the ranks and file of his "death squad"- Jews were not over-represented there, Russians were.
Dears Eugen & Steve,
Please remember about the rules of "Selbstreinigungsaktionen" - the Germans used all elements to encourage the local population to murder Jews. Where there were no spontaneous massacres - they went into action themselves - see Bialystok, Pinsk or places where Einsatzkommandos murdered.
In a moment, an article by a Ukrainian historian, whom I met in the Bundesarchiv Ludwigsburg, about the Nachtigall and Roland battalions should be published - the article ends with the entrance to Lvov (Lviv) itself. His doctorate will be (if it has not already been written) about "Selbstreinigungsaktionen" in Lviv from a microhistorical perspective.
I have to buy it myself and I can suggest it to you as well - an excellent book that I got to know in a thorough review of an insightful Polish historian of Jewish origin - Dr. Marcin Urynowicz - I mean about: Jeffrey S. Kopstein, Jason Wittenberg, "Intimate Violence. Anti-Jewish Pogroms on the Eve of the Holocaust", (Ithaca-London 2018)
The main thesis of the mentioned publication is that all previous attempts to explain the pogroms of the summer of 1941 are wrong, three of which are the most popular: 1) revenge for collaborating with the Soviets; 2) the centuries-old anti-Judaism and anti-Semitism of the Christian population among which Jews lived (mainly Poles and Ukrainians); 3) the robbery of Jewish movable and immovable property, and therefore the cause of economic nature. According to the authors, the sources of this wave of over two hundred anti-Jewish pogroms should rather be sought in the ethnic demography and political relations of the interwar period. What happened during the war, up to the summer of 1941, only exacerbated the earlier problems, gave direction and triggered the desire to immediately implement the goals that had been wanted before 1939.
The claim that Jews collaborated with the Soviet regime contradicts what historians know about the representation of individual nationalities in the new power apparatus. For example, data from the Białystok region show that in 1940 Jews constituted only 2% of the in the authorities of rural communes, 9 percent in communist youth organizations, 5.4 percent. among “government candidates” and 4 percent in the cadres of the communist party (p. 6). Taking into account the fact that Jews constituted 12% of of the entire population of the region, it is clear that not only were they not represented in the apparatus of the Soviet power in proportion to their numbers, but they even turn out to be handicapped in this respect. What is equally interesting, in towns where support for communism was weak before the war, there were more pogroms than in those where support was relatively high. This was due to the fact that the main and largest groups supporting communism did not come from the Jewish population, but from the Belarusian and Ukrainian population. The popularity of communist slogans in a given environment was not conducive to the creation of a pogrom atmosphere.
Equally wrong, according to the authors, is the thesis about the anti-Semitism of the Christian population as the main cause of the pogroms. For this purpose, e.g. they ask the question, how is it possible that only 9% of towns suffered from pogroms, and over 90 percent no? If anti-Semitism and hatred of Jews were as widespread as it is presented in the literature, then the wave of such incidents would have to spread much wider. In principle, pogroms should have taken place everywhere, but they did not.
According to the authors, the third most frequent cause of pogroms, the so-called economic, according to which the desire to grab Jewish property and economic positions was the main reason for aggressive protests. If this were the case, then pogroms should be expected primarily in those places where the economic differences between Jews and non-Jews were greatest in favor of the former. However, it is not.
According to the authors, the actual causes of the pogrom wave discussed here can only be explained by the "Political Threat" theory. In a nutshell, it says that where the minority begins to be perceived as threatening the dominance of the majority, the majority initiates actions aimed at preventing the loss of its dominant position.
I will add from myself, and what the mentioned Jeffrey S. Kopstein, Jason Wittenberg, overlook - the great importance of the German propaganda campaign of Vineta Propagandadienst Ostraum e. V. to prepare "Selbstreinigungsaktionen". (No one has written about it so far - apart from one book in German about Vineta).
PS: I specifically emphasize German term "Selbstreinigungsaktionen" - because the action had a different character, from a typical pogrom, although the purpose was the same.